St. Raphael and St. Rose

I had heard someone use this quote, “There is only one reason you are not yet a saint: you do not want to be one.” I have to admit that I’ve been trying really hard to be holy. If I don’t feel holy does that mean I just don’t “want it” enough? 

Father Michael Schmitz Ask Father Mike

Thank you so much for this question. It highlights a number of things that we need to clarify. 

First, one thing I have learned over the course of my life (and especially during my life as a priest) is that two different people can hear the exact same thing in entirely different ways. I also had heard this quote a number of years ago, and my internal response was, “Yes! Let’s go!” I received it as a challenge that was convicting and inspiring. But I know that there are people who can hear this quote and feel condemned and defeated. 

Where I might think, “Yes, these are some good areas in my life where I have not yet surrendered to Jesus … let’s do that,” someone else thinks, “How much more can I do? I’ll never be able to do enough. I’ll never be enough.” 

There is a danger in both perspectives. For the person who, like me, is inspired by the thought, they will need to slow down and make the right changes. They will also likely need to make sure that they are not merely “quick to start and quick to stop” but actually follow through on their decisions. For the person who might become discouraged, they will need to be reminded of all that they have already done to open themselves up to the Lord and his grace; simply because there is room for growth does not mean that they haven’t grown already. 

The second thing to note is this: The person who said the quote is making an important distinction. They are pointing out that there is a difference between “wanting” and “willing.” We all “want” many things, but we do not always choose those things. We might desire to be healthier, but we are not necessarily willing to make the choices that need to be made in order to be healthier. We might wish that we were in a better relationship with certain family members or friends, but are not willing to make the decisions that would lead to a better relationship. The person who stated that we are not saints because we do not want to be saints is highlighting the fact that we might “wish” we were saints, but are we making the choices that would help us grow in holiness? 

And this leads to the third piece. There are three things that each one of us can examine in our lives and discover if we are choosing holiness. First, we need to ask: Are there any things in my life that are incompatible with God’s will for my life? Have I become comfortable with sin or the neat occasions of sin as a regular part of my environment? If there are things in my life that are clearly harmful to my being able to love God and do his will, then I have to choose to get rid of them as much as I can. 

Second, am I praying, fasting, and giving alms? This trifecta of the spiritual life is a very handy metric for assessing whether or not I am making time for God, allowing him into my daily life, and caring for others. If I am not praying, then there is no way possible for me to become holy. If those prayers do not translate into how I live my life (through self denial and self donation), then I might have “holy thoughts” during prayer but am not allowing God’s will to be lived in my daily life. 

Third, am I participating in the sacramental life of the church? Do I go to confession regularly? Do I participate in the Mass as often as I can? If I remain distant from the sacraments, then I am not availing myself of the supernatural gifts that God has given to us. 

Those three areas are going to be essential: actually making the choice for God, eliminating what is incompatible with God, and fostering my relationship with God. 

And yet, none of those things make us holy. None of those things make us a saint. 

God is the one who makes saints. See, the quote is true, but it doesn’t tell the whole truth. Yes, we all need to choose God with our whole heart, mind, soul, and strength. But we are only changed by the grace of God that comes to us through Christ Jesus. Our prayer might be quiet and reflective (or active and inspiring), but real prayer is always a work of God’s grace. Yes, we make ourselves available to God. Yes, we cooperate with God as much as we can. But God is the one who changes us. 

One of the reasons why people can get so discouraged with their spiritual progress (or lack thereof) is because they mistakenly think that holiness is all on them. But God is the one who causes the growth. We are simply invited to show up and say yes. 

The good news is: God wants you to be a great saint. He wants to give you absolutely everything you need to be holy. For your part, you simply need to show up and say yes. 

Father Michael Schmitz is director of youth and young adult ministry for the Diocese of Duluth and chaplain of the Newman Center at the University of Minnesota Duluth. 

By The Northern Cross 

The Diocese of Duluth will hold a Eucharistic Procession from the Cathedral of Our Lady of the Rosary in Duluth to St. Mary Star of the Sea parish downtown on June 19, the Solemnity of Corpus Christi. Catholics from all across the diocese are invited to participate. 

The event is scheduled in connection with the what U.S. Conference of Catholic Bishops have described as a Eucharistic Revival, a three-year initiative meant to bolster faith in the Real Presence of Jesus in the Eucharist, especially in the wake of polls suggesting many Catholics do not fully understand this aspect of the faith. 

Events will begin June 19 with Eucharistic Adoration at the Cathedral of Our Lady of the Rosary, which will begin following the 10:30 a.m. Mass and extend until 3 p.m., when the procession will begin. 

After the procession reaches St. Mary Star of the Sea, the events will conclude with a communal celebration of Evening Prayer and Benediction with the Blessed Sacrament. 

Busing will be provided to get people from St. Mary Star of the Sea back to the Cathedral. 

Corpus Christi is a feast day in the liturgical calendar each year celebrating the Most Holy Body and Blood of Christ. In addition to the celebration of the Mass, it is often marked by processions with the Blessed Sacrament, held in a monstrance, as a sign of devotion and as a public witness to faith in the Eucharist. 

Dear Brothers and Sisters, 

As you know, the recent leak of a draft opinion in the U.S. Supreme Court case Dobbs v. Jackson Women’s Health Organization, a case that could overturn Roe v. Wade and Planned Parenthood v. Casey, allowing states the freedom once again to pass their own legislation regarding abortion, has been met with hostility by those who favor legalized abortion. In addition to calls for nationwide demonstrations, some have called for disruption of church services and personal intimidation of Supreme Court justices. 

Archbishop José H. Gomez of Los Angeles, president of the U.S. Conference of Catholic Bishops and Archbishop William E. Lori of Baltimore, chairman of the USCCB’s Committee on Pro-Life Activities, have invited the faithful to unite in fasting and prayer, and I make that invitation my own here in the Diocese of Duluth. 

Here is their statement: 

In the midst of current tensions, we invite Catholics around the country to join us in fasting and praying the Rosary on Friday, May 13, the Memorial of Our Lady of Fatima. Let us offer our prayers and fasting for these intentions: 

• • For our nation, for the integrity of our judicial system, and that all branches of government be dedicated to seeking the common good and protecting the dignity and rights of the human person, from conception to natural death. 
  • For the overturning of Roe v. Wade and Planned Parenthood v. Casey in the Supreme Court’s final decision in Dobbs v. Jackson. 
  • For the conversion of the hearts and minds of those who advocate for abortion. 
  • For a new commitment to building an America where children are welcomed, cherished, and cared for; where mothers and fathers are encouraged and strengthened; and where marriage and the family are recognized and supported as the true foundations of a healthy and flourishing society. 
  • For Our Blessed Mother’s intercession and guidance as the Church continues to walk with mothers and families in need, and continues to promote alternatives to abortion, and seeks to create a culture of life. 
  • As Catholics, let us witness to the beautiful gift of life with civility and love, and with our peaceful prayers and our compassionate service to all those in need. 

Our Lady of Fatima, pray for us. 

I invite you to join in this prayer and fasting both individually and within your parish communities, for instance before or after daily Mass, and that you please pass this invitation along on social media and other communication platforms. I also ask, in a particular way, that as we pray for an end to the grave injustice of legalized abortion, we also pray earnestly for ongoing support for pregnant mothers in need. As I said in a January column in the Duluth News Tribune, a Minnesota in which no pregnant mother feels so desperate that abortion looks like the only way out of a crisis is a better Minnesota. Let’s leave no doubt in anyone’s mind that our care for human life truly extends from conception to natural death. 

— Bishop Daniel

Bishop Daniel Felton has made the following clergy assignments. 

Effective May 16, the Rev. Keith Bertram, from pastor of St. Edward, Longville, and St. Paul, Remer, to pastor of St. Paul, Remer, and priest sacramental minister of St. Edward, Longville. 

Effective May 16, Deacon Richard Paine, from deacon of Our Lady of the Lakes, Pequot Lakes, to deacon of Our Lady of the Lakes, Pequot Lakes, and administrator of St. Edward, Longville. 

Effective May 28, the Rev. William Skarich, from pastor of St. Anthony, Ely, and St. Pius X, Babbitt, to priest sacramental minister at Blessed Sacrament, Hibbing. 

Effective July 1, the Rev. Charles Friebohle, from parochial vicar of the Cathedral of Our Lady of the Rosary and St. Mary Star of the Sea, Duluth, to pastor of St. Anthony, Ely, and St. Pius X, Babbitt. 

Effective July 1, Deacon Gregory Hutar, administrator of St. Anthony, Ely, and St. Pius X, Babbitt, to retirement. 

Effective July 13, the Rev. David Forsman, from pastor of St. James, Aitkin; Holy Family, McGregor; and Our Lady of Fatima, McGrath, to pastor of Immaculate Heart, Crosslake, and St. Emily, Emily. 

Effective July 13, the Rev. Dale Nau, from administrator to Immaculate Heart, Crosslake, and St. Emily, Emily, to retirement. 

Effective July 13, the Rev. Michael Patullo, from pastor of Our Lady of the Lakes Parish, Pequot Lakes, to pastor of St. James, Aitkin; Holy Family, McGregor; and Our Lady of Fatima, McGrath. 

Effective July 13, the Rev. Michael Garry, from pastor of St. Francis, Brainerd; All Saints, Baxter; and St. Thomas of the Pines, Brainerd, to pastor of St. Francis, Brainerd; All Saints, Baxter; and St. Thomas of the Pines, Brainerd, and administrator of Our Lady of the Lakes, Pequot Lakes. 

Effective July 13, the Rev. Matthew Miller, from parochial vicar of St. Francis, Brainerd; All Saints, Baxter; and St. Thomas of the Pines, Brainerd, to parochial vicar of St. Francis, Brainerd; All Saints, Baxter; and St. Thomas of the Pines, Brainerd, and priest sacramental minister of Our Lady of the Lakes, Pequot Lakes. 

Effective July 1, the Rev. Trevor Peterson from in residence at the Cathedral of Our Lady of the Rosary, Duluth, to parochial vicar of the Cathedral of Our Lady of the Rosary and St. Mary Star of the Sea, Duluth. 

Effective July 13, Deacon Scott Padrnos, from seminary studies at St. Paul Seminary, St. Paul, to parochial vicar of St. Francis, Brainerd; All Saints, Baxter; and St. Thomas of the Pines, Brainerd. 

Effective July 13, Deacon Daniel Hammer from seminary studies at North American College, Rome, to graduate studies in canon law at the Gregorian University, Rome. He will assist at Holy Spirit in Virginia from July 5 to September 18 prior to his studies. 

The Rev. Seth Gogolin is appointed vicar general and moderator of mission integration effective Jan. 1, 2023. Father Gogolin will continue to serve as pastor of St. John Church, Duluth, and as pastor of St. Benedict Church, Duluth. 

The Rev. James Bissonette is appointed director of canonical services effective Jan. 1, 2023. Until that date, Father Bissonette will serve as vicar general. He will continue to serve as pastor of St. Raphael Church, Duluth, and as pastor of St. Rose Church, Proctor. 

The Rev. Anthony Wroblewski is appointed director of ministry to priests effective July 1. Father Wroblewski will continue to serve as rector of the Cathedral of Our Lady of the Rosary and as pastor of St. Mary Star of the Sea Church, Duluth. 

By the Minnesota Catholic Conference 
Inside the Capitol 

Politics — the great conversation about how we order our life together — should focus first on meeting the needs of the most vulnerable among us (cf. Matthew 25). Thousands of well-meaning proposals have been introduced by legislators. Limitations on time and resources mean priorities must be set. As House and Senate committees held hearings to decide those priorities, Minnesota Catholic Conference (MCC) advocated for two important proposals that would show a “preferential option for the poor and vulnerable.” 

Expanding MinnesotaCare for children of undocumented immigrants 

Like any basic element of life, health care sustains us, is necessary for development, and should be accessible to everyone. Unfortunately, undocumented immigrants in Minnesota are unable to obtain any health insurance, including MinnesotaCare, a state-subsidized health plan designed for low-income people above the poverty line. MCC offered testimony in support of legislation (H.F 4307/S.F. 4013) that would make eligibility for MinnesotaCare available to undocumented, noncitizen children under the age of 19. 

Among other reasons, expanding MinnesotaCare to this population makes practical sense as a matter of prudent stewardship of resources. Currently, the undocumented population is only able to receive care in emergency rooms, where it is legally required — the most expensive settings of our health care system. This eligibility expansion would allow undocumented children to receive care in a less costly primary care setting, as well as access preventative health care. 

Supporting the Catholic tradition of ministry to the homeless 

Minnesota’s Emergency Services Grant Program helps shelter providers to better respond to the homelessness crisis. The grants assist those serving the homeless, such as Catholic Charities, as they guide their clients to the services they need to overcome chronic homelessness, such as employment counseling, medical care, substance abuse and psychological help, and transitional housing. 

State funding of the program was minimal in the past, so that even with the significant investments made last year, the need is still far greater than the available resources. Therefore, MCC is advocating for a supplemental appropriation for the program (H.F. 3294/S.F. 3143). In many instances, those who suffer from chronic homelessness find themselves in that situation because of a nexus with substance abuse, mental health, and a lack of connection with friends or family — not to mention unstable employment. Shelters, nonprofits, and charitable organizations cannot meet the financial need only through their philanthropic resources. They must be assisted by state dollars to continue their efforts to find creative ways to combat chronic homelessness. Ongoing homelessness in a state with such fiscal abundance remains a scandal. 

Action Alert 

Lawmakers are attempting to make Minnesota the land of anytime, anywhere gambling by allowing sports betting to be available through mobile apps. We must not unleash a new source of addiction and deprivation just so a privileged few can have a bit more fun watching a ballgame. Call your state legislators and ask them to oppose H.F. 778/S.F. 574, the sports betting bill. You can also visit our Action Center to find ways to get engaged on this important issue: https://www.mncatholic.org/actioncenter. 

Editor’s note: This column first appeared in the May 2017 issue of The Northern Cross. 

It is not possible to improve upon Christ’s resurrection and his appearances on Easter Sunday and the 40 days that followed, but that does not mean that I wouldn’t have done it differently. What do I mean by that? Well, there are two things I would have wanted to do differently had I been the resurrected Christ. (I know this sounds heretical, but bear with me.) 

Father Richard Kunst Apologetics

Had I been Jesus after the resurrection, one of the first things I would have done is to go and knock on Pontius Pilate’s door: “Hey, Pontius, remember me? I am that guy you had crucified last Friday. Look at my hands and feet. What do you think of that?” Then I would have gone to the next gathering of the Jewish Sanhedrin as an uninvited guest to scare the bejeebers out of them, since they were the ones who spearheaded the crucifixion. 

Now let’s dissect this a little. How do you suppose Pontius Pilate would have responded, and how do you suppose the Sanhedrin would have responded? What I offer is pure hypothetical speculation, but it is food for thought. 

My guess is that the Sanhedrin would have tried to put Jesus to death again. There are clear indications in the Gospels that the Sanhedrin accepted the fact that Jesus was doing some amazing things. For example, they admitted that Jesus raised Lazarus from the dead, but they still killed Jesus and even wanted to kill Lazarus too, since many people were believing in Jesus because of him! 

So the majority of the Sanhedrin were completely closed-minded when it came to Jesus. In fact, Jesus even hints at that at the end of his parable of the rich man and Lazarus, when he says, from the mouth of Abraham, “If they do not listen to Moses and the prophets, they will not be convinced even if one should rise from the dead” (Luke 16:31). That being said, I do not think there would have been any benefit to Jesus showing up at the meeting of the Jewish leadership. 

How about Pilate? How would he have responded had Jesus shown up at his door after his crucifixion and resurrection? Again this is pure, hypothetical speculation. I think Pontius Pilate would have been awestruck at the appearance of Jesus and his crucifixion wounds and glorified body, but I do not think his response would have been very good. 

Remember, Pilate was a pagan. He believed in a whole host of unbelievable mythical characters as gods. I suspect that Pilate would have tried to get the emperor and the Roman Empire to accept Jesus as one of the many gods of their pantheon, and were he successful, what do you suppose would have happened? Christianity would have died out when the Roman Empire ended. Christianity would have become one of those strange Roman mythologies we studied in school, just like Venus and Minerva. 

God had a better plan. 

Between the resurrection and the ascension, Jesus appeared only to those who were his disciples in life. While on one hand we may question why that was the case, and we may think that it would have been more effective if Jesus appeared to some of his enemies, the fact is Jesus knew what he was doing. 

Suppose the Christian message would have had the backing of the Roman Empire from the very beginning. Then the spread and growth of Christianity would have been attributed to human power. The fact that Christianity spread at a miraculous rate despite the furor of the political power of the day is just that: a miracle. The hand of God, not the hand of man, caused its growth. The very disciples who cowered in fear of the Jewish authorities, the very disciples who ran away and showed themselves to be hopelessly dumb during the life of Jesus, were the ones who were emboldened after his death to spread the Good News. 

God’s ways are not our ways, and although I think it might have been pretty cool to watch Jesus appear to Pontius Pilate and the Sanhedrin, it was not of God. By appearing only to those who were his disciples before he ascended to heaven, Jesus shows clearly that God’s plan is perfect. 

Father Richard Kunst is pastor of St. James and St. Elizabeth in Duluth. Reach him at rbkunst@gmail.com.

During the Easter season, we are confronted with this fact: namely, “Through the resurrection of Jesus Christ, God has won the definitive victory, but we don’t experience that victory in all of its glory.” We can call this shared experience “the already, but not yet.” 

Father Nick Nelson Handing on the Faith

This is what the Catechism of the Catholic Church says: “Though already present in his Church, Christ’s reign is nevertheless yet to be fulfilled ‘with power and great glory’ by the King’s return to earth. This reign is still under attack by the evil powers, even though they have been defeated definitively by Christ’s Passover. Until everything is subject to him, ‘until there be realized new heavens and a new earth in which justice dwells, the pilgrim Church, in her sacraments and institutions, which belong to this present age, carries the mark of this world which will pass, and she herself takes her place among the creatures which groan and travail yet and await the revelation of the sons of God’” (671). 

This reality is like a team winning the game before the game is even over. We know who has won and does win in the end. It is God, it is Jesus Christ who wins. 

So what does that mean for us? 

First, we need to run up the score. Saints don’t run out the clock. They run up the score. In most sports, there are two strategies when the outcome of the game is no longer in question and your team is going to win. You can run out the clock, such as in football. You put in your back-up players and you keep handing the ball off to your running back and have the quarterback take a knee when there are just a few minutes left. Or you can run up the score. So when you are winning by a large margin, you keep your best players in and you continue to press and try to score touchdowns. The saints have always ran up the score. 

Consider the disciples of Jesus after they saw him risen from the dead. They could have just celebrated the fact that Jesus is alive! God has won! They could have said, “Yes, time continues, but we know that at the end of time the victory and the Kingdom of God would be fully realized, and therefore we can just sit around and take it easy until he returns.” 

But that isn’t what they did. They waited for the promised Holy Spirit to come upon them, and then they went to the ends of the world proclaiming the good news that Jesus is alive, that God has vindicated his Son. In a word, they ran up the score. The victory was won and is guaranteed, but they wanted it to be as definitive as possible. They wanted everyone to be on the winning side and celebrate the victory for all eternity. They called people to repentance and into his church so that they could live the good life God was calling them to. 

And this is what all the saints have done since that time forward. It’s the mystery of God’s providence and our free will cooperating with grace. It’s the fact that we have a part to play in God’s Kingdom. We have a role to play in the outcome of the story. It’s what motivated the martyr St. Isaac Jogues to leave the comfort of France and live among the native peoples of North America. It’s what moved St. Therese of Lisieux, although living in a cloistered Carmel, and while perfecting her “little way,” to say, “I’d give a thousand lives to save a single soul!” 

Second, we must learn to love the Mass. All the saints loved and appreciated the Holy Sacrifice of the Mass. Why? Because the Mass is where the “already, but not yet” is most real. There is only one Jesus, and he becomes present on our altars under the appearance of bread and wine, and because Jesus is in heaven, therefore, heaven comes to our altar. 

Or better yet, we are brought into heaven. Speaking of the Mass, the letter to the Hebrews says, “You have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel” (Hebrews 12:22-24). 

In the first Eucharistic Prayer, we pray, “In humble prayer we ask you, almighty God: command that these gifts be borne by the hands of your holy angel to your altar on high in the sight of your divine majesty.” There are some beautiful paintings of this reality. Maybe you have seen them. In the middle is a priest with people offering the Mass, then above him the ceiling is open and you see the Blessed Trinity, the angels, and all the saints. And that’s the reality of the Mass. We only need the eyes of faith to see it! 

Live the already but not yet. And don’t run out the clock! Rather, run up the score! 

Father Nick Nelson is pastor of Queen of Peace and Holy Family parishes in Cloquet. He studied at The Pontifical John Paul II Institute for Studies on Marriage and Family in Rome. Reach him at fr.nicholas.nelson@duluthcatholic.org. 

By Deacon Kyle Eller 
The Northern Cross 

Bishop Daniel Felton kicked off his first Holy Week as bishop of the Diocese of Duluth with the annual Chrism Mass Monday, April 11, at the Cathedral of Our Lady of the Rosary, joined by most of the priests of the diocese, many of its deacons, representatives from parishes across the diocese, and many people who were preparing for initiation in the Catholic faith at the Easter Vigil a few evenings later, along with women religious and many of the lay faithful.

Bishop Daniel Felton blows on the Chrism Oil, part of the ritual of consecrating it, at the annual Chrism Mass April 11 at the Cathedral of Our Lady of the Rosary. (Photo by Deacon Kyle Eller / The Northern Cross)

Each year at the Chrism Mass, the oils used in the sacraments throughout the year are blessed and distributed to parish representatives, and the priests of the diocese renew their ordination promises. 

Bishop Felton, in his homily, described the Jewish roots of using oil, noting that for Jewish people it was at the center of their life and faith, being used to make bread, light lamps, treat wounds, rub into their skin, bury the dead, anoint kings, prepare altars, and even prepare for battle. 

“So we should not be surprised that when Jesus instituted the sacraments, that he would choose to use oil as one of the sacramental signs that always meant [that] in that oil was the very presence of God himself and in that oil is also the graces of God himself, and that as we celebrate this Chrism Mass, we should not be surprised that we are going to bless the oils.” 

He went on to describe the three oils being blessed — the Oil of Catechumens, the Oil of the Sick, and sacred Chrism — and how they are used in the sacraments of baptism, confirmation, anointing of the sick, and holy orders. He said that “each one of these oils is absolutely at the heart and the core of who we are in the Catholic Christian people as we celebrate our sacraments.”

Bishop Daniel Felton blessed the congregation with the book of the Gospels at the annual Chrism Mass April 11, his first as bishop of Duluth. (Photo by Deacon Kyle Eller / The Northern Cross)

As for the renewal of ordination promises for the priests, the bishop said he has learned how grateful the faithful are for the priests. 

“… I know for each one of us that are gathered here today, I know how much you appreciate our priests,” he said. “We’ve had over 60 listening sessions in our Diocese of Duluth, and in every one of those sessions, people stood up to say: ‘I care about our priests.’ ‘I’m so thankful for our priests.’ ‘I worry about our priests.’”

Turning to the priests of the diocese, who were seated behind him, he continued: 

“We are gathered here tonight, in a very special way, as the People of God. And as we are here tonight as the People of God, we are here to tell you we are so thankful for your priesthood. We are so thankful that the day you were ordained, the bishop anointed your hands. And stop to think about it, my brothers, how many times through your hands you have shared the oils and the sacraments that were instituted and given to us by Jesus Christ himself, as you sought to conform your life to Jesus and to be the presence of God in that moment, bestowing upon that person graces. It is no wonder we are here tonight to say ‘thank you.’ it is no wonder that we are here tonight to say that we love you and that we care for you, and we stand one with you.

Fathers Justin Fish, left, and Joseph Sirba distribute boxes containing sacramental oils to representives of parish who came to the Chrism Mass April 11. (Photo by Deacon Kyle Eller / The Northern Cross)

“I stand before you as your bishop tonight. A year ago I was at St. Edward’s in Mackville, Wisconsin, getting ready for the great Holy Week. Who could’ve thunk that a year from then I would be here with you,” he continued. “I don’t want to be anywhere else. I’m so thankful to be here with you as your bishop. You know how much I love you, how much I care for you. It’s genuine. I think it’s just part of the sacrament of Holy Orders to be a bishop, but it’s more than that. You really have touched my heart deeply, and I pray that I can walk with you and be one with you in your hearts as well.”

After the celebration of the Eucharist, the oils were distributed in small bottles for each of the parishes, where they will be used in the sacraments throughout the year.

Last year, Bishop James Powers of the Diocese of Superior, Wisconsin, came to the diocese to offer it for the second year in a row, as the diocese awaited a new bishop. Less than two weeks later, Bishop Felton’s appointment as the next bishop of Duluth was announced.